Author: bretwalters6969

  • 2007: Monumental mystery: Old story prompts a new interest in local landmark

    2007: Monumental mystery: Old story prompts a new interest in local landmark


    2007: Monumental mystery: Old story prompts a new interest in local landmark


    This 1880 picture hangs in the lower level of the River Falls Public Library and shows the monument?s detail well. Although eroded and surrounded by woods, the mysterious formation still sits in the town of Kinnickinnic. Photo courtesy of UW-River Falls Area Research Center/ University Archives
    By Debbie Griffin
    06/08/07 – River Falls Journal

    Chad Lewis started compiling his book, “Hidden Headlines of Wisconsin: Strange, Unusual and Bizarre Newspaper Stories 1860-1910,” almost by accident. He dug through the Eau Claire newspapers archives, looking for a date and noticed lots of “weird” news stories.

    He said to himself, “?I really gotta start looking for these.”

    So he did.

    Out of the 108 Wisconsin cities in Chad Lewis? ?bizarre? headlines book, “Hidden Headlines of Wisconsin: Strange, Unusual and Bizarre Newspaper Stories 1860-1910,” River Falls made it in because of a story from the March 25, 1902, Milwaukee Journal:

    Pyramid Near River Falls Peculiar Geological Formation

    “RIVER FALLS- On the farm of Mr. Johnson, four miles north of River Falls, is one of the most peculiar pyramids to be found in the state, if not in the United States. It is a huge monument 45 feet across at the base, and 65 feet high, and looks as though it has been formed and fashioned by the hand of man. There is no other stone or rock formation in the immediate neighborhood.

    “The first forty feet is composed of sandstone, but the cap is of hard granite, which has protected it from the storms through all the ages, and if located in New Mexico it might easily be taken for the work of a prehistoric race.?

    Lewis, coauthor of ?The Wisconsin Road Guide to Haunted Places,? said he likes the odd, unusual and strange. He found the book research fascinating.

    “It took me about five years of digging through papers to come up with these (275) stories,? the author said. ?I could do it about two hours a day and my eyes were gone.?

    History’s mystery

    Lewis said about the peculiar pyramid/monument: ?We haven?t been there yet, we?re planning to try and look for it this summer.?

    Intrigued, the Journal sought and found what?s known around River Falls as ?The Monument.? Although some information exists at the UW-River Falls archives, people generally don?t know a lot about the monument?s history.

    The River Falls Public Library displays a nice, clear picture of it, and employees say they get lots of questions about it. Some estimate it to be the most asked-about item in River Falls history.

    While dense woods surround it today and time has eroded some of its detail, the monument is definitely real, still there, and probably not formed naturally.

    The 1902 news story gives the right approximate dimensions of the monument?s size ? much too big and now too overgrown to photograph in its entirety.

    It sits about five miles north of River Falls on private property between Hwy. 65 and Monument Road, near the intersection of Hwy. 65 and County Road J. Land owner Shirley Kurtz said she and husband Fred moved into the farmhouse near it in the 1950s.

    She can remember a few times in the last half century when people have gone poking around to find it. She said she doesn?t mind that but wishes people would ask her before hiking onto her land and not park cars on the road.

    ?We just don’t want it to be defaced,? said Kurtz about the monument.

    Classifying weird

    Lewis said his book features eight chapters of odd headlines and stories: Bizarre deaths, ghosts, medical anomalies, mysterious creatures, oddities, peculiar people, psychic phenomena and UFOs.

    A girl yawned herself to death; a man dropped dead during his wife’s funeral; a white boy turned black; a pig grew elephant tusks; and someone claims to have seen a half-boy, half-dog creature.

    ?You know,? Lewis said, ?things they can?t explain.?

    One lady made the papers after she had her dead husband’s false teeth removed and fitted for herself. He saw a story about a ?spook union of mediums formed? and about bright lights or hovering disks in the sky.

    One of his favorite comes from Madison and tells the story of a young girl who proudly wears new shoes ? made of human skin. A medical-student friend had taken the skin from a research corpse. Lewis said the friend planned to make a matching purse if she had enough skin left.

    Lewis stated, ?This is the tip of the iceberg as far as weird stories that are out there?there were times I thought: ?It can?t get any weirder than this,? then it does.?

    He said the language in old newspapers also made his book research interesting. He said papers back then had more detail, a different style of writing and didn?t avoid gossip or advertisement in news stories.

    Weird is wonderful

    Lewis said, ?I think I have a different view than a lot of people. I like the bizarre and see weird as a good thing.?

     

    He said his book, ?Hidden Headlines of Wisconsin: Strange, Unusual and Bizarre Newspaper Stories 1860-1910,? contains photographs from corresponding time periods and tidbits of information from around the state.

    Lewis said the book came out last Wednesday and people can purchase it from most major retailers.

    ?I want people to get this book and enjoy it, to really bask in Wisconsin?s uniqueness?? Lewis said. ?Many people think everybody up here is weird, but we really have an interesting history.?

    He said in many ways, he thinks the 163-page book brings more color to the state.

    Lewis welcomes people to contact him if they have more information about the odd stories in his book or to report others he may not have seen yet.

    Contact him at chadlewis44@hotmail.com or visit his Web site: www.unexplainedresearch.com.

    Contact Debbie Griffin at dgriffin@rivertowns.net or 426-1048.

    Due to the trees and other overgrowth around it, it?s nearly impossible to get a picture that clearly defines the entire, large monument structure. Vandals have also deteriorated parts of the stone, carving in it or knocking pieces off. Debbie Griffin photo


    FAIR USE NOTICE: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.

    We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.


     

  • Monks Mound

    Monks Mound


    Monks Mound


    Monks Mound is the largest Pre-Columbian earthwork in America north of Mesoamerica. Located at the Cahokia Mounds UNESCO World Heritage Site near Collinsville, Illinois, its size was calculated in 1988 as about 100 feet (30 m) high, 955 feet (291 m) long including the access ramp at the southern end, and 775 feet (236 m) wide.[1] This makes Monks Mound roughly the same size at its base as the Great Pyramid of Giza (13.1 acres / 5.3 hectares). Its base circumference is larger than the Pyramid of the Sun at Teotihuacan.

    Unlike Egyptian pyramids which were built of stone, Monks Mound was constructed almost entirely of layers of basket-transported soil and clay. Because of this construction and its flattened top, over the years, it has retained rainwater within the structure. This has caused “slumping”, the avalanche-like sliding of large sections of the sides at the highest part of the mound. Its designed dimensions would have been significantly smaller than its present extent, but recent excavations have revealed that slumping was a problem even while the mound was being made.

    Construction of Monks Mound by the Mississippian culture began about 900 – 950 CE, on a site which had already been occupied by buildings. The original concept seems to have been a much smaller mound, now buried deep within the northern end of the present structure. At the northern end of the summit plateau, as finally completed around 1100 CE, is an area raised slightly higher still, on which was placed a building over 100 feet (30 m) long, the largest in the entire Cahokia Mounds urban zone. Deep excavations in 2007 confirmed fin

    Cahokia Mounds State Historic Site

    CAHOKIA MOUNDS WORLD HERITAGE & STATE HISTORIC SITE is the largest pre-Columbian site north of Mexico. At its peak, around 1100, this metropolis stretched over …

    dings from earlier test borings, that several types of earth and clay from different sources had been used successively.

    The most recent section of the mound, added some time before 1200 CE, is the lower terrace at the south end, which was added after the northern end had reached its full height. It may partly have been intended to help minimize the slumping which by then was already under way. Today, the western half of the summit plateau is significantly lower than the eastern; this is the result of massive slumping, beginning about 1200 CE. This also caused the west end of the big building to collapse. It may have led to the abandonment of the mound”s high status, following which various wooden buildings were erected on the south terrace, and garbage was dumped at the foot of the mound. By about 1300, the urban society at Cahokia Mounds was in serious decline. When the eastern side of the mound started to suffer serious slumping, it was not repaired.

    European settlers

    There is no evidence of significant Native American settlement in the Cahokia Mounds urban area for hundreds of years after about 1400 CE. In 1735 French missionaries built a chapel at the west end of the south terrace of the mound. The River L”Abbe Mission served a small Illiniwek community, until they were forced to abandon the area by rival tribes about 1752. In 1776, during the American Revolutionary War, a trading post called the Cantine was established next to the mound (by then known as the Great Nobb). It lasted only until 1784.

    In the early nineteenth century, the land was claimed by people of French descent, and Nicholas Jarrot had a deed for most of it. He donated some to a small group of French Trappist monks, who settled on one of the smaller mounds from 1809. They took advantage of the big mound”s terraces to grow produce, which was elevated above the danger of flooding: wheat on the upper levels, garden produce on the south terrace. During their short stay in the area, which lasted until 1813, Henry Brackenridge visited the site and published the first detailed description of the largest mound. He named it Monks Mound.

    In 1831 T. Amos Hill bought the plot including the Mound. He built a house on the upper terrace, and sank a well. This work revealed various archaeological remains, including human bones.

    Thomas I. Ramey, who bought the site in 1864, began an era of more responsible ownership, and encouraged archaeological investigation. Many artifacts were found at or near the surface. Ramey had a tunnel made nearly 30 metres into the north face of the mound, but it revealed nothing of historic interest. By this time, people were beginning to consider the mound more within its context. A survey made for local dentist Dr. John R. Patrick in the 1880s marked the beginning of modern understanding of the Cahokia site as a whole, and its relationship to other sites in the area.

    Many archaeological investigations of the mound have taken place since then. One of the biggest began in the 1960s, when Nelson Reed, a local businessman and historian of native cultures, obtained permission to conduct excavations. He was trying to locate the high-status building (temple or palace) presumed to have stood at the peak of Monk”s Mound. By drilling cores at various points on the mound, his team revealed the various stages of its construction from the 10th to 12th centuries CE. Remains of a fairly recent house (presumably Hill”s) were found, but no temple.

    In 1970 Reed returned to work at the mound, and adopted a new strategy: scraping away the topsoil from several 5-metre-square patches with a backhoe, to a depth of around 60cm. This quickly revealed various features, including what appeared to be the outline of the temple. Further backhoe work in 1971 confirmed the shape of the presumed temple (at over 30 metres long, the largest building found at Cahokia). This technique was opposed by professional archaeologists because it destroyed several hundred years of stratification over most of the mound”s summit, which was the evidence by which they could place and evaluate artifacts and construction. Reed”s backhoe excavations revealed other significant features, such as a hole which seemed to have been the socket for a post about three feet (one metre) in diameter. The dramatic finds encouraged the Governor of Illinois to budget for an expansion of the Cahokia Mounds State Park.

     Preservation

    )

    From the time the original urban society collapsed, the great mound became overgrown with trees, the roots of which helped stabilize its steep slopes. In the 20th century, researchers removed the trees in the course of work at the mound and park preparation. Reduction of groundwater levels in the Mississippi floodplain during the 1950s caused the mound to dry out, damaging the clay layers within. When heavy rainfall occurred, it caused new slumping, starting about 1956. The increasingly violent weather of recent decades has exacerbated the problem. In 1984-5 there were several slumps, and the state government brought in surplus soil to make repairs to the major scar on the eastern side. A decade later, there was further slumping on the western side, so irregular that repair was impractical. Drains were installed to reduce the effects of heavy rain. It was during this process that workers discovered a mass of stone deep within the mound.

    The repairs of the 1980s and 1990s were only partly successful. In 2004-5 more serious slumping episodes occurred. These demonstrated that adding new earth to repair the major slump on the east side had been a mistake. Experts decided to take a new approach. In 2007, backhoes were used to dig out the entire mass of earth from this slump and another at the northwest corner, to a level beyond the internal slippage zone. Engineers created a series of anti-slip “steps” across the exposed face before the original earth (minus the imported repair material) was replaced at its original level. To avoid introducing water deep into the mound”s interior, the work was carried out in high summer, and as quickly as possible. In parallel with the repair work, teams of archaeologists studied the evidence that was being revealed. The eastern sliding zone penetrated more deeply within the mound than originally estimated, and the excavation had to be very large- 50 feet (15 m) wide, to a height of 65 feet (20 m) above the mound base. This heightened concerns about a conflict between conservation and archaeology.

  • Donald Worley: The Cataclysmic Future of the Midwest

    Donald Worley: The Cataclysmic Future of the Midwest


    Donald Worley: The Cataclysmic Future of the Midwest


    published = November 12, 2013
    updated = January 18, 2015


    Earthquakes on an intensity never before experienced by present day humans. An enormous tidal sea inundating the Midwest USA. All this suddenly caused on a Polar Doomsday when planet Earth’s poles do a drastic shift. Come on now, let’s be real!

    Who would believe such a monstrous tale? It’s so awesome, terrible, and deadly, that even hearing about it sends one into emotional withdrawal. However, I now invite you to listen to the true actual facts about this in an objective manner.

    In my research data of over 250 abduction cases, we find the gem of over 20 Nordic type alien experiencers who, in their altered state mode have been given warnings and scenes of a terrible cataclysmic time coming to Earth. It is truly incredible how these tall, blonde, human-appearing aliens have been so much the authors of these massive end-time messages.

    I am convinced that my small total is only a fraction of the real total of these messages being delivered. I will now describe briefly how this ultimate disaster will affect our planet as as told in the messages received. Man’s long time destruction of his own natural environment and the alteration of the planet’s temperature will have finally brought forth violent changes.

    We live on crustal plates 60 miles thick that float on more fluid-like interiors called Lithosphere and Asthenosphere. Geologic evidence shows that Earth’s past pole shifts have been sudden. When the gyro forces of axis stability fail, the poles can end up 45 degrees on opposite sides of the planet in the equator regions. The horrendous rampage of a berserk nature then comes to full fruition. The crustal plates, like ships in a violent storm, are broken, subducted under each other, or thrust up.

    Immense fissures and volcanoes will spew forth their white hot magma over vast areas. High winds that sweep everything before them and walls of sea water miles high will be created. The waves we have seen and life loss when the Asian and Pacific Plates clashed off Sumatra was only a tiny sample of the future. Much of those nations ringing the Pacific Ocean will be destroyed. Certainly, fragile island nation Japan will go under. A great new continent may arise out of the deep in the Hawaii region.

    The western USA will see only the tops of the Rocky Mountains as islands and its western regions will become sea as far as western Nebraska. Los Angeles and San Francisco will be under miles of water. Same for New York and New England for that costal region is going under.

    It is easier to list some of the tentative safe areas. They are Southern and Eastern Canada, New England inland, the Appalachian regions of Easter states, northern Great Plains, and Rocky Mountain areas in Western states. This is all predicted, but let’s get back home to our Midwest.

    Some scientists suspect that a deep fault stretches from southern Ontario Canada to Arkansas in the USA. There are eight known earthquake regions in the Midwest. One of them is the New Madrid Seismic Zone located in the Midwest. It is most active with the 1811-12 years quakes of 8 intensity or more being possible harbingers of things to come.

    It is likely that in the pole shift period, this latent fault may explode into a mega-quake. In this gigantic upheaval, the St. Lawrence Bay and Great Lakes region would become a vast extension of the Atlantic Ocean reaching across the former Great Lakes and west into the Mississippi Valley and on down to the Gulf of Mexico.

    Among my abductees receiving the Nordic messages was a lady who lived near Niagara Falls, Canada. Like other uninformed persons, this startling news was suddenly given to her. Along with scenes of destruction on both coasts and her own locality, she was urged to move north into Canada.

    Pamela of Mississippi, an ordinary housewife, who could do spirit typing, was also nearly floored when she received a two page message telling of the same effects on our country and specifically naming Oklahoma and New Iberia (I think it’s in that region somewhere). The originators of this message called themselves “The Lifeforce” and addressed the message to me. Pamela is a Nordic abductee.

    There is no doubt in my mind that the Nordic desire that I get their message through the series of abductees I have known.

    The following is what I have received from my most recent Nordic cataclysmic experiencer named James. He is a middle aged man, an art director residing out west in the USA. Very strange things had been happening to him all his life so he took my questionnaire test and we were able to unravel some of the enigmas of his life. Actually, I classify him an elite abductee.

    James is quite psychic. He had a girl who was murdered in his neighborhood, talk to him and wanted him to warn her mother of the one who killed her. He urged the girl to go into the white light and that was the last he heard from her.

    James sees plane crashes ahead of time, but does not know where they will be. He can read minds and one college professor was freaked by this and called him “the Mind God.” James knows nothing about abduction, nothing about Nordics, and not a thing about the concept of massive destruction.

    James thought his altered state meetings with the beautiful robed figures were just vivid dreams. He never knew others were having the same kind of so-called dreams replete with all the destruction. The following are his descriptions of his meetings with the Nordics in his own words.

    James’ Dreams

    # James began with, “In the first very vivid dream I had I was in a place surrounded by very bright, light and there were blonde men in robes. I’m positive they were all Jesus-like because I thought this must be heaven. There were six standing around this alter-like table and looking at the top of it. A seventh man approached and said, “You need not worry about what is wrong with your body. All you need to know is that you are chosen.” Boom. End of dream.

    # James continued, “In the second dream I was with the same six men around the alter. Nothing was said to me, but they showed me a map of the USA and in the midwest was water running through it splitting the nation in two. A vision came on the table of my sister and me helping people to get out of flooded areas to drier ground. It was like we knew exactly what to do when the situation came around. Boom. End of dream.”

    # More on the dream guys from James. “I think they had blue eyes and they were a little taller than me, maybe 6″3.” I can’t remember if they had beards, but I am pretty sure they wore belts made of rope and tied at the waist. I remember they looked like high priests or something. I would say they looked different ages.”

    # “The person who came to me and told me I was ‘chosen’ was older and different. He definitely had a beard, and I am almost positive he had grey hair. He wore a red thing over his white robe and and held some type of long pole in his hand or something. The red pole had symbols on it like maybe religious symbols. Are these still Nordics?” (Sure, they are all the same group.)

    # Jim then said, “I do not remember any walls. It was very bright and glowing kind of what my idea of what heaven would be. More on the vision. As far as the Midwest being under water if ran from the Great Lakes which were no longer Great Lakes, and flowed more like one body of water from Northern Atlantic around through the Midwest west of the Missouri River, north through Ohio to Iowa and down into Texas to the Gulf. In the vision it seemed I was a participant helping people from Texas to go north. The place we are trying to get to is Canada. For some reason, Canada is a safe place.”

    # “There are many islands in between the water where the ground is higher. I am instrumental in leading the people along a correct path and identifying currents and helping them get from island to island either wading or swimming short distances. My sister and I were showing people how to use their clothes as floatation devices and getting competent swimmers together to help those who weren’t competent.”

    # “I was with the same six men around the alter. Nothing was said to me, but they showed me a map of the USA. The Midwest had water running through it splitting the nation in two. A vision came of my sister and I helping people to get out of the flooded areas and to drier ground! It was like we knew exactly what to do when the situation came around! The dream ended suddenly. The odd thing about this is I was watching a show one day and a lady claimed to have had the same experiences with men around this alter. It blew my mind.”

    Conclusion

    We are faced with the vital question of how soon is all this going to happen. I really don’t know but I do know that in the pages addressed to me through Pamela, the Mississippi abductee, the aliens said it will happen in my lifetime. I am going on 84 so how long yet can it be?

    In one case, that of a Virginia man, I did get the opportunity to get him to pressure his Nordic, whom he named Thor, for an answer to how soon. Thor said that only our creator knows and added that it is a natural happening and will be for the best in the end. In the present time frame we see our world that has become a dangerous place that has enough nuclear devices to destroy its own self.

    Perhaps the aliens know that a cleansing is, as they say, “for the best in the end.” And of great importance, too, let us not forget these very same aliens are conducting a vast relentless human abduction project,obtaining human sperm and eggs, and creating uncountable entities of their own design. This intelligence is omnipotent, knows what is coming for us and has plans most beneficial to itself.


     

  • America Before Columbus

    America Before Columbus


    America Before Columbus


    September 1, 2012
    Rixon Stewart
    The Hidden History of the Promised Land


    It may sound a little over the top but it’s really no overstatement to say that much in our modern world is based on falsehood and fabrication. We are told, for example, that Columbus ?discovered? America in 1492, yet there is plenty of evidence to suggest that others had visited America before Columbus: including visitors from ancient Egypt, Phoenicia and medieval Europe. Despite this modern authorities continue to push the line that ?Columbus discovered America.?

    In point of fact Columbus himself never even set eyes upon America; the closest he got to the mainland of North America was Puerto Rica. However in the aftermath of Columbus’s voyage John Cabot sailed from Bristol, England; which in turn opened the way for the first colony in Jamestown, Virginia and thus allowed the English to claim America as their own. Yet there is considerable evidence that suggests that others from different cultures preceded Cabot and Columbus. So one is forced to ask: why, when there is much to suggest that others from different cultures preceded Columbus, don?t we hear more about this possibility being investigated? Could it be that certain powers have a vested interest in keeping our real history under wraps?

    Whatever the answer the fact remains that a great deal has been unearthed which is completely at odds with conventional notions regarding the origins of what we know today as America. In fact according to some contemporary authorities, the Native Americans encountered by the early settlers from England were not what they appeared to be. They were indeed native to the Americas but they were not its original inhabitants, who according to various tribal legends, had disappeared eons before in a series of cataclysms.

    Of course this is so at odds with the dictates of modern science, history and archaeology that one would expect it to be rejected out of hand, as indeed it has been. This is not so easily done though with a landmark tower in Newport, Rhode Island. Curiously the tower is built in the style of a medieval look out and has been dated back to the fourteenth century. As if to emphasize its antiquity Italian navigator Giovanni de Verrazano recorded the tower whilst mapping the coastline in 1524, marking its location as an existing ?Norman Villa?. Similar evidence can be found in Westford, Massachusetts, where a rock engraving can be found depicting a figure dressed like fourteenth century knight. Intriguingly the figure carries a shield portraying the emblem of a ship following a single star.

    Of course this may simply be dismissed as a modern day hoax but this can’t be so easily done with Scotland?s Rosslyn Chapel; where clear depictions of ears of corn or maize and aloe cactus, both unknown in medieval Scotland, can be found on some of the archways and ceilings. These stone carvings are an integral part of the Chapel, which was only completed in 1486; that?s a full six years before Columbus is said to have embarked on his voyage of discovery. The standard line is that both maize and aloe cactus were only found after Columbus had sailed West. Thus, according to authors Knight and Lamar Rosslyn Chapel amounts to clear . . . ?evidence that the men who instructed the masons of Rosslyn Chapel must have visited America at least a quarter of a century before Columbus.?

    All of which prompts one to ask: if the actual discovery of the America’s could have been concealed for so long what more could be hidden? The answer to that, as you shall see, is a whole lot more.

    These and other finds are given further credence by the very history of the Knights Templar. And it?s a history that adds an even more intriguing twist to the story of discovery of America. The Order of the Knights Templar was originally founded in Jerusalem in 1118, when nine French Knights asked King Baldwin to be allowed to protect pilgrims travelling to the Holy Land. Their request was granted and significantly they were also granted permission to stay in the ruins of Solomon’s Temple; for it was here, according to some researchers, that they made discoveries that would ultimately change the very course of history.

    Once established in the ruins they began excavations that yielded untold treasures, both in terms of material wealth and even more precious knowledge. It was through this knowledge that the original Templar?s obtained an insight that allowed them to question much of orthodox Christianity. An insight through which they recognized that the established Church had misinterpreted much of the original Christian teaching: including the Virgin Birth, the Crucifixion, the Resurrection and reincarnation. According to writer and researcher David Hatcher Childress: ?To the Templars, the true church, one that taught mysticism, reincarnation and good works was being suppressed by a dark power that called itself the one true faith.?

    And just in case you thought that Christianity never taught anything about reincarnation, take note: prior to the Council of Nicaea the idea of reincarnation was an integral part of the Christian faith. That ended however with the first Council of Nicaea in A.D.325. Convened by Emperor Constantine of Rome the Council effectively settled various theological disputes and ratified what was to become Holy Roman Law, the official version of the word of God. In the process the very notion of reincarnation as part of the Christian faith was consigned to the waste bin of history.

    Armed with this new knowledge the power and influence of Order of the Knights Templar rapidly increased. By the mid thirteenth century the Order owned about nine thousand castles and manors across Europe. Along with material acquisition came a reputation that left many in Medieval Europe in awe. The Templar?s distinctive white surcoat, emblazoned with a red cross, was always seen in the thick of battle; indeed they quickly established a reputation comparable to modern fighting elites such as Britain?s SAS, the U.S. Marines and Airborne or Russia’s Spetsnaz.

    More than simply being a political and military power though they also became a force to be reckoned with in the fields of cultural and metaphysical endeavour too. For it was the Templar?s who instigated the first stonemasons guilds and introduced new building methods with skills inspired, in part, by what they had learned in Jerusalem. Prior to these European buildings had been built for practicality and defence; generally plain structures with little in the way of inspirational design but that too were about to change. In the space of a few decades, Europe saw the appearance of a string of new churches and cathedrals with high vaulted ceilings, flying buttresses and dazzling stained glass windows. All of which was to lay much of the groundwork for the future Renaissance and the Templar?s were very much the driving force behind it.

    Yet by then the Templar?s power and influence had increased to such an extent that they were seen by Rome as a danger to itself, a challenge to the official word of God. So on Friday, October 13th, 1307 the Church of Rome made its move and at the same time bestowed on Friday 13th the sinister connotations which have remained ever since. With the blessing of Pope Clement V, King Philip of France drew up a list of charges against the Order; falsely accusing them of everything from homosexuality, abortion, necromancy and use of the black arts. On the dawn of Friday 13th his forces seized, interrogated, tortured and burned the captured Templars. Many escaped though, including the Templar Fleet, which sailed to safe haven in Scotland. At the time Scotland was ruled by Robert the Bruce and at odds with England so the Scots readily accepted help from anyone who was willing to offer it. In return the Knights Templar would play a critical role in the Battle of Bannockburn. Just as the Battle hung in balance the Scots, outnumbered two to one by the English, were suddenly reinforced by a contingent of mounted Knights; with long flowing beards and a bold red cross emblazoned on their white tunics the newcomers helped swing the battle in the Scot?s favour..

    The Templar ships were not anchored for long in Scotland though; a large part of the fleet, consisting of 12 ships and over 300 men, sailed on across the Atlantic to take refuge in America.

    America? You may ask, how did they know about America?

    Well according to Knight and Lomas, the Masonic authors of The Hiram Key, the original Knights Templar may well have acquired key manuscripts whilst resident in Solomon’s Temple in Jerusalem. Amongst them manuscripts from the Mandaean sect which believed that John the Baptist was the true Messiah and that the souls of the good went to a land far across the sea, a wonderful land, a promised land marked by a star called . . . ?Merica.? Which calls to mind the rock engraving of a medieval knight in Westford, Massachusetts; the engraved knight carries a shield portraying the emblem of a ship following a single shining star.

    An engraved stone from the Burrows Cave find. Note the man’s beard, a feature unknown among native Americans, and the sailing ship to his right

    It is therefore quite possible that while resident in Solomon’s Temple the first Templar?s found reference to new lands across the sea as well as the name ?le Merica.? Which in turn led their descendents to its fabled shores. As if to emphasize this recently discovered ruins in Patagonia revealed an ancient pier and docks dressed with stone slabs bearing the Templar cross. Which in turn has prompted some investigators to speculate that the Templar?s may have journeyed further south from North America.

    Yet even if this was the case, then the Knight’s Templar were not the first, not even the first from Christian Europe, to visit America. Long before Columbus is supposed to have discovered the Americas Vikings and early Celtic Christians may well have trod the shores of North America, and before them others even more ancient. The discovery of various Roman coins around the U.S has led some researchers to conclude that America was the final destination for a wave of people who came not as colonists but as refugees. The coins, which have been found largely around the Mississippi-Arkansas-Ohio-Missouri river systems, cover the later periods of Rome and particularly the reigns of Antoninus Pius, Gallienus and Emperor Tetricus. A period of Roman rule that Gibbon describes as a time of ?uninterrupted ?confusion and calamity.? So it?s quite possible that these coins were left by what were in effect boat people seeking refuge from a disintegrating Empire.

    What?s significant here though is the fact that these finds have not strictly been confined to the Mississippi-Arkansas-Ohio-Missouri river systems. Although largely confined to the vicinity of these river systems Roman coins have been found across North America: from Arkansas to Alabama, from Missouri to Oklahoma. Maybe, indicating a wave of refugees? Or, a series of exploratory ventures? Or maybe even both?

    An engraved stone from Burrows Cave. Note the Roman style battering ram at the ship’s prow.

    True to form modern academia and its various experts have largely ignored these finds or simply brushed them aside as hoaxed. Thus dismissing such tantalising glimpses of the past as an Egyptian-minted Gallienus coin, found in a stream bed by Geology students near Black Mountain, North Carolina. Or the even more fascinating ?Rio Grande Tablet.? Written in a style current in the Roman colony of Libya around 300AD, the tablet proffers a poignant insight into the past. Inscribed on it is a prayer to the Roman deity Mithras, dated the 6th year of an unnamed Emperor’s reign, a prayer that asks for aid and relief for a sick and lost party. Whether deserters or early explorers some researchers have concluded that the Rio Grande Tablet is the work of a lost Libyan detail of the Mithras worshipping Roman army.

    The notion that elements from Rome?s Carthaginian colony in Libya may have visited America has been further underlined by the Burrow?s Cave find. Amongst the thousands of artefacts in the collection is the depiction of a Negroid face carved on a stone tablet in a distinctly Roman style. Predictably it has been virtually ignored by the various authorities. After all the idea that North African’s were visiting North America over a thousand years before Columbus challenges much of written history.

    So Burrows cave has either been dismissed as a hoax or ignored by modern academia, yet in the words of Ancient American magazine it is the archaeological ?discovery of the century.? The story of Burrows cave began in 1982 when Russell Burrows was out searching for American civil war artefacts in southern Illinois. Using a common metal-detector he claims to have discovered an underground chamber full of ancient artefacts. Numbering more than seven thousand the artefacts largely consist of stones inscribed with the portraits of ancient Egyptians, Carthaginians, Romans and Hebrews; many of which were inscribed with script resembling Phoenician or ancient Semitic writing. Although many of the relics found in Burrows Cave have been examined Burrows himself has not as yet revealed the exact location of his find, partly because of the derision that greeted his claims. However he has promised to reveal the exact location of the find in the near future and when he does we will update you.

    In the meantime though it must be said that if you thought the idea of Knights Templar or even Romans in America was outlandish then we suggest that you take a deep breath. For as we researched this article the evidence emerged which is even more at odds with the conventional notions of American history. For while the ancient Americas may well have played host to many visitors from many different lands there is one in particular who stands out. An individual whose presence in America, if in fact he were there, is likely to shatter many beliefs: historical, cultural, metaphysical and religious.

    Across the Americas, north and south, there are oral traditions and stories that are remarkably similar in overall theme. They tell of the coming of a pale man, some even say a white man; known variously as the Dawn God, the Peacemaker, the Pale One and the East Star Man: he was given this latter name because according to some stories he had come across the sea from the east. In other words he had come across what we know today as the Atlantic from either Europe or North Africa.

    Whatever he was called though his arrival left a deep impression on those peoples and cultures he visited. Prior to his appearance some tribes in the America?s, more particularly in south or Central America, had practised blood sacrifice. The arrival of the Pale One, or Quetzalcoatl, as the Maya knew him, changed that. He taught new rituals and ceremonies some of which remain to this day; such as the smoking of sacred pipes, which for some tribes replaced blood sacrifice.

    Apart from having pale skin he was also distinguished from the indigenous Americans by the fact that he was bearded, a facial feature that is unknown amongst Native Americans. Moreover he is said to have dressed completely differently from indigenous Americans, in long flowing robes and sandals

    Some tribes called him the Son of the Great Spirit whilst others refer to him as the son of Yod-hey-vah. Sound familiar? Well this latter name was a phonetic pronunciation he taught as was the name he taught the Algonkin of the Great Lakes when they asked his name. He replied that names meant nothing to him; so they then asked what he was named in childhood when he had lived across the waters. That name, which even today they struggle to pronounce was, he told them: Chee-Zoos, God of the Dawn Light.

    The parallels between what is written in the Bible and the stories told by various Native American peoples are uncannily similar. For example, the tribes of Oklahoma tell of a man they call the Healer, who chose from amongst the native people twelve disciples. He told them that he was born across the ocean, in a land where all men were bearded. In this land he was born of a virgin on a night when a bright star shone in the heavens. And, as if to celebrate his birth the heavens opened and down came winged beings of great beauty chanting in praise of Chee Zoos, God of the Dawn Light.

    Engraving from the Burrows Cave find.

    Likewise the Dacotah recall the coming of the pale faced Healer. According to them his name remains sacred and during his time with them he taught rites of purification and . . . baptism.

    In the same way the Tribes around the Great Lakes speak of the coming of the Prophet; a pale, bearded man who was, according to their tribal elders, the son of the Great Spirit. A Prophet who appeared to them as a white man and who could heal the lame and sick with his touch.

    Their medicine men say that: ?all that he touched was enchanted with His god-like power of healing.?And that . . . ?He came alone. He organized the churches, changed the temples, taught the priesthood.?

    Elsewhere, across the America’s there are similar tales and they all tell the same story: of a god-like white man who travelled across the America’s teaching and healing. At the time of his arrival legend has it that there was a great city situated where the Missouri and the Mississippi run to the Southern sea. One morning it is said that the Prophet came there in a long boat, used by the traders. ?The streets,? the old legends say, ?were covered with flowers strewn in homage on the path before Him as He walked toward the Temple.?

    All of which is reminiscent Christ’s entry into Jerusalem on Palm Sunday, the week before he was crucified, when adoring crowds spread palm leaves before his approaching steps. The Native stories continue:

    ?Greatly beloved now was the Pale God, known as the Lord of the Wind and the Water. His every move bespoke his kindness: His very touch revealed His Divinity; and before Him all the people bowed down. Through the rows of worshippers He moved ?in quiet solemnity, holding up His hand in blessing ? that hand with the strange palm marking, for through it was engraved the True Cross which He had taken as His Symbol?.

    He stayed for some time, say the legends: ?though often he rode away with the merchants, or more often walked to distant villages, holding in His hand His great staff, and stopping to speak with all the people, from the aged to the little children.?

    Of course you may object that these are only stories, the legends and tales of a simple and unsophisticated people. And of course you are right, but it doesn’t end there because these stories have been partly substantiated by artefacts found within or in the vicinity of mounds built by the ancestors of modern Native Americans.

    The so-called Mound Builders flourished in North America between 200 B.C. and 500 AD. Little is known about them except that they built earthen mounds, often in the shape of birds and animals. With the arrival of settlers from Europe many of these mounds were levelled to make way for new farmland. In the process the mounds and their contents were scattered or ploughed under; then in the early 19th century strange relics were unearthed as new roads were built and forests cleared, and this occurred largely around Michigan, Illinois and Minnesota, areas of much previous mound building.

    Amongst the relics recovered have been engraved depictions of the crucifixion and other biblical motifs. Yet despite the fact that many of these discoveries were accompanied by sworn affidavits and written testimony the archaeological authorities of the day largely dismissed them as “fakes.” A response that continues to this day.

    We honestly don’t know whether Christ was physically located in the Americas or simply made an appearance, so to speak, spiritually and thereby inspired the stories, artefacts and inscriptions. Or indeed whether they were inspired by the tales of long forgotten Christian missionaries. Certainly Rudolph Steiner spoke of initiates and mystics around the planet being aware of the events in Palestine at the time of the crucifixion. So this proposition is certainly a possibility but whatever the real explanation it offers a fascinating alternative view of history and Christianity itself.

    What’s more, as individuals, we may soon be able to explore this possibility for ourselves. According to various tribes, before his departure, the East Star Man said that one day he would return, not in body but in spirit. At this time, he said, the world would be a dark place where evil would reign, however, the pure in heart would perceive his return. In other words what he is said to have told Native Americans is exactly what modern Christians would understand as the “second coming.” So if you can lift your head up from the feeding trough of consumer society, or the conveyor belt called work, you may just notice something in the air.


     

  • A Short History of Copper Mining

    A Short History of Copper Mining


    A Short History of Copper Mining


    September 1, 2012

    Copper was first mined in this area by an ancient vanished race between 5,000 and 1,200 bc. These miners left no burial grounds, dwellings, pottery, clay tablets or cave drawings. What was left behind was thousands of copper producing pits and more thousands of crude hammering stones with which the pits had been worked. The ancients apparently worked the copper bearing rock by alternately using fire and cold water, to break the copper ore into smaller pieces from which they could extract the metal with hand held hammering stones or stone hatchets. With this copper, they made tools.

    Scientists and engineers estimate that it would have required 10,000 men 1,000 years to develop the extensive operations carried on throughout the region. It is estimated that 1.5 billion pounds of copper were mined by these unknown people.

    The pure copper of Lake Superior has been discovered in prehistoric cultures throughout North and South America.

    The mystery of their origin remains unsolved. The mystery of their disappearance remains unsolved.

    Many hammered copper knives, arrow and spear heads and axes were recovered at ancient mining sites. Some fine examples are on display at Fort Wilkins.

    In 1842, the Chippewa ceded all claims to 30,000 square miles of the Upper Peninsula to the United States Government. The Copper Rush was on. In 1843, before the western gold rush of the ’49ers, thousands came to the Copper Country to try their luck.

    The first mining rush came to Copper Harbor. All travel was by boat, there were no roads. Copper Harbor became a bustling sea town.

    In the winter, travel was by dog sled. Boom towns sprang up everywhere around the mines. These mines produced most of the world’s copper.

    The rush of copper hunters came clamoring ashore at picturesque Copper Harbor, Ontonagon and Eagle Harbor. Boom towns sprang up everywhere a ship could safely find shelter from Lake Superior.

    By 1846, only the Pittsburgh and Boston and the Lake Superior Mining Companies were still operating in the Copper Country. Much early speculation met with disaster. Of the 24 companies formed between 1844 and 1850, only six would pay any dividends and all were organized to mine mass and float copper deposits.

    The experience of the Pittsburgh and Boston Company demonstrates why individual efforts could not succeed. For example, in 1844-45, Pittsburgh and Boston stockholders spent $28,000 on diggings near Copper Harbor, realizing but $2,968 from sales of copper. Their experiences on the Copper Harbor Lighthouse Point and near today’s concession at Ft. Wilkins were not unique. The Fort Wilkins shaft bottomed at 120 feet and stockholders dug deeper into their pockets so the search might continue elsewhere.

    Shortly thereafter the fabulous Cliff Mine began producing the first mass copper that was not also float copper. The Cliff Mine was near Eagle Harbor, 19 miles west of Copper Harbor (Map). Huge pieces of metal, some weighing more than 50 tons, were discovered where they had been deposited. They lay deep beneath the surface, undisturbed by the glaciers which had gouged out so many other specimens, scattered them around the country and tricked so many early miners. In 1849, the Cliff hit rich vein rock. Pure copper masses, some weighing 100 tons, were chiseled, hammered, blasted, cut in pieces and hauled to the surface bit by bit.

    Hoisting machines of a magnitude never before dreamed of, were designed to lift hundreds of tons of Keweenaw rock from thousands of feet below the surface. Great stamp mills were built to crush rock so metal seams and chunks could be separated from the poor rock before smelting. All this copper was shipped out of the copper country on small (by modern standards) boats, down treacherous Lake Superior and finally through the St. Mary’s River Canal at Sault St. Marie.

    The Soo Locks were opened in 1855, producing increased immigration, commerce and cheaper copper shipping connections to eastern industrial markets. Railroads were soon serving the entire area. The Keweenaw was on its way to becoming a major industrial-mining-population center.

    All over the range the wilderness gave way to attractive communities housing miners, mill men and merchants. Settlers poured in from everywhere to work the mines, clear land and build farms and to establish businesses.

    By 1900 the shafts of Keweenaw were the deepest in the world. Bringing copper to the surface required increasing amounts of physical plant investment and it was apparent to geologists that the mines of the district had reached maturity.

    When the mines were no longer profitable, the companies and employees left. All that remains are ruins of mines, ghost towns and a lot of copper. Many of the people who live here today are descendents of the courageous Copper Miners of the Copper Country.

    SOURCE


     

  • 2009: Underwater stones puzzle archeologists

    2009: Underwater stones puzzle archeologists


    2009: Underwater stones puzzle archeologists

    Debate unfolds: Man or nature?


    By James Janega |Tribune reporter
    February 8, 2009

    Forty feet below the surface of Lake Michigan in Grand Traverse Bay, a mysterious pattern of stones can be seen rising from an otherwise sandy half-mile of lake floor.

    Likely the stones are a natural feature. But the possibility they are not has piqued the interest of archeologists, native tribes and state officials since underwater archeologist Mark Holley found the site in 2007 during a survey of the lake bottom.

    The site recently has become something of an Internet sensation, thanks to a blogger who noticed an archeological paper on the topic and described the stones as “underwater Stonehenge.”

    Though the stones could signal an ancient shoreline or a glacial formation, their striking geometric alignment raises the possibility of human involvement. The submerged site was tundra when humans of the hunter-gatherer era roamed it 6,000 to 9,000 years ago. Could the stones have come from a massive fishing weir laid across a long-gone river? Could they mark a ceremonial site?

    Adding to the intrigue, one dishwasher-size rock seems to bear an etching of a mastodon.

    “The first thing I said when I came out of the water was, ‘Oh no, I wish we wouldn’t have found this,’ ” said Holley, whose usual prey is sunken boats. “This is going to invite so much controversy that this is where we’re going to be for the next 20 years.”

    This spring Holley and a student from Northwestern Michigan College hope to make laser scans of the image that will yield a computer model. That will help scientists assess the site, which is otherwise off limits because of American Indian concerns that the area could be sacred.

    Researchers who study early American Indians say they will need more evidence to be convinced the stones are a human artifact. They are especially wary of the idea of a mastodon petroglyph. Mastodons were facing extinction when early humans were on the scene, and the few that still existed in North America lived much farther south, evidence shows.

    “It would be the only visual representation of such in the whole hemisphere,” said a skeptical Charles Cleland, retired curator of Great Lakes archeology and ethnology at Michigan State University. “It would be a really spectacular find—if it turns out to be true.”

    Still, Hank Bailey of the Grand Traverse Band of Ottawa and Chippewa Indians said, “There’s a lot that we haven’t learned.” Moreover, to American Indian eyes, the rocks seem to be arranged with some purpose, he said.

    “It could easily be a ceremonial site,” said Bailey, who gave underwater photographs of the stones to religious leaders. “The same kind of thing that I see there is the same kind of things we use, so why couldn’t it have been connected to our people further back than modern archeologists know?”

    Evidence shows human families were present in northern Michigan thousands of years ago. They traversed a barren tundra dotted by stands of fir trees in pursuit of elk and woodland caribou, gathering nuts and berries as they passed.

    People did not linger in such a cold, marginal land, but they did mine chert for spear points from a site near Charlevoix and left evidence of campsites in the area, Cleland said.

    Humans of that time frequently arranged stones to dam streams—to trap fish and for other reasons, said Northwestern University archeologist James Brown.

    “Until they’re investigated archeologically, it’s hard to tell,” Brown said of the submerged formation.

    Holley found the site by accident while doing lake floor survey work in summer 2007 for the Grand Traverse Bay Underwater Preserve. After several passes, a row of stones became clear. When divers visited the site to take photographs, they were left vaguely unnerved. “It was really spooky when we saw it in the water,” Holley said. “The whole site is spooky, in a way. When you’re swimming through a long line of stones and the rest of the lake bed is featureless, it’s just spooky.”

    To satisfy Grand Traverse Bay’s American Indian community, which wants to minimize the number of visitors to the site, and to preserve his prerogative to research the spot, Holley has kept its exact location a secret.

    He said he hopes a computer model of the gouges in the mastodon rock will help experts tell whether the features were a trick of chance cut by glacial forces or were the work of ancient humans.

    Cleland said petroglyphs are rare in the Upper Midwest and stone circles are more common among primitive farmers than among the hunter-gatherers who traveled through Michigan.

    “But I think this is certainly something that needs to be investigated,” Cleland said. “It would be unthinkable to leave it alone and not try to figure it out.”


     

  • 2008: Vanished: A Pueblo Mystery

    2008: Vanished: A Pueblo Mystery


    2008: Vanished: A Pueblo Mystery


    Published: April 8, 2008

    Perched on a lonesome bluff above the dusty San Pedro River, about 30 miles east of Tucson, the ancient stone ruin archaeologists call the Davis Ranch Site doesn?t seem to fit in. Staring back from the opposite bank, the tumbled walls of Reeve Ruin are just as surprising.

    Some 700 years ago, as part of a vast migration, a people called the Anasazi, driven by God knows what, wandered from the north to form settlements like these, stamping the land with their own unique style.

    ?Salado polychrome,? says a visiting archaeologist turning over a shard of broken pottery. Reddish on the outside and patterned black and white on the inside, it stands out from the plainer ware made by the Hohokam, whose territory the wanderers had come to occupy.

    These Anasazi newcomers ? archaeologists have traced them to the mesas and canyons around Kayenta, Ariz., not far from the Hopi reservation ? were distinctive in other ways. They liked to build with stone (the Hohokam used sticks and mud), and their kivas, like those they left in their homeland, are unmistakable: rectangular instead of round, with a stone bench along the inside perimeter, a central hearth and a sipapu, or spirit hole, symbolizing the passage through which the first people emerged from mother earth.

    ?You could move this up to Hopi and not tell the difference,? said John A. Ware, the archaeologist leading the field trip, as he examined a Davis Ranch kiva. Finding it down here is a little like stumbling across a pagoda on the African veldt.

    For five days in late February, Dr. Ware, the director of the Amerind Foundation, an archaeological research center in Dragoon, Ariz., was host to 15 colleagues as they confronted the most vexing and persistent question in Southwestern archaeology: Why, in the late 13th century, did thousands of Anasazi abandon Kayenta, Mesa Verde and the other magnificent settlements of the Colorado Plateau and move south into Arizona and New Mexico?

    Scientists once thought the answer lay in impersonal factors like the onset of a great drought or a little ice age. But as evidence accumulates, those explanations have come to seem too pat ? and slavishly deterministic. Like people today, the Anasazi (or Ancient Puebloans, as they are increasingly called) were presumably complex beings with the ability to make decisions, good and bad, about how to react to a changing environment. They were not pawns but players in the game.

    Looking beyond climate change, some archaeologists are studying the effects of warfare and the increasing complexity of Anasazi society. They are looking deeper into ancient artifacts and finding hints of an ideological struggle, clues to what was going through the Anasazi mind.

    ?The late 1200s was a time of substantial social, political and religious ferment and experimentation,? said William D. Lipe, an archaeologist at Washington State University.

    ?You can?t have a situation where it just happens that hundreds of local communities for their own individual, particularistic reasons decide to either die or get up and move,? Dr. Lipe said. ?There had to be something general going on.?

    When scientists examine the varying width of tree rings, they indeed see a pernicious dry spell gripping the Southwest during the last quarter of the 13th century, around the height of the abandonment. But there had been severe droughts before.

    ?Over all conditions were pretty darn bad in the 1200s,? said Timothy A. Kohler of Washington State University. ?But they were not maybe all that worse than they were in the 900s, and yet some people hung on then.?

    Even in the worst of times, major waterways kept flowing. ?The Provo River didn?t dry up,? said James Allison, an archaeologist at Brigham Young University. ?The San Juan River didn?t dry up.?

    ?Climate probably explains a lot,? Dr. Allison said. ?But there are places where people could have stayed and farmed and chose not to.?

    Some inhabitants left the relatively lush climes of what is now southern Colorado for the bone dry Hopi mesas. ?Climate makes the most sense for this big pattern change,? Dr. Lipe said. ?But then you think, So they went to Hopi to escape this??

    Hopi was far from an anomaly. ?The whole abandonment of the Four Corners, at least in Arizona, is people moving to where it?s even worse,? said Jeffrey Dean, an archaeologist at the University of Arizona?s Laboratory of Tree-Ring Research.

    Some archaeologists have proposed that colder weather contributed to the downfall. Measurements of the thickness of pollen layers, accumulating over decades on the bottom of lakes and bogs, suggest that growing seasons were becoming shorter. But even when paired with drought, the combination may have been less than a decisive blow.

    Soon after the abandonment, the drought lifted. ?The tree-ring reconstructions show that at 1300 to 1340 it was exceedingly wet,? said Larry Benson, a paleoclimatologist with the Arid Regions Climate Project of the United States Geological Survey. ?If they?d just hung in there . . .?

    Though the rains returned, the people never did.

    ?Why didn?t they come back?? said Catherine M. Cameron, an archaeologist at the University of Colorado. ?Why didn?t anyone come back to the northern San Juan? It was a fine place, and apparently by 1300 it was very fine.?

    In the remains of Sand Canyon Pueblo, in the Mesa Verde region, Kristin A. Kuckelman of the Crow Canyon Archaeological Center in Cortez, Colo., sees the story of a tragic rise and fall. As crops withered, the inhabitants reverted from farming maize and domesticating turkeys to hunting and gathering. Defensive fortifications were erected to resist raiders.

    The effort was futile. Villagers were scalped, dismembered, perhaps even eaten. Families were slain inside their dwellings, and the pueblo was burned and abandoned. Curiously, as was true throughout the region, the victors didn?t stay to occupy the conquered lands.

    But violence was not always an obvious factor. Throwing a wrench into the theories were those curious wanderers from Kayenta. They thrived in their pueblos until about 1290 ? some 15 years after the Great Drought began. And when they finally departed for the San Pedro Valley and other destinations, the evacuation was orderly.

    ?I don?t see any evidence of violence, cannibalism or even defensive posturing,? Dr. Dean said. ?The abandonment seems to be different. You get lots of evidence that people intended to come back.?

    At Kiet Siel, a cliff dwelling now part of Navajo National Monument in northeast Arizona, people sealed the openings of granaries with carefully fitted rock slabs, caulking the edges with a collar of clay. Finally the evacuees blocked the entranceway to the settlement with a large wooden beam.

    ?It?s pretty clear that these people weren?t freaking out or weren?t in a hurry when they left,? Dr. Dean said.

    Ultimately the motivation for the abandonments may lie beyond fossils and artifacts, in the realm of ideology. Imagine trying to explain the 19th-century Mormon migration to Utah with only tree rings and pollen counts.

    By studying changes in ceremonial architecture and pottery styles, Donna Glowacki, an archaeologist at the University of Notre Dame, is charting the rise of what may have been a new puebloan religion. For more than a century, the established faith was distinguished by multistory ?great houses,? with small interior kivas, and by much larger ?great kivas? ? round, mostly subterranean and covered with a sturdy roof. Originating at Chaco Canyon in northwest New Mexico, the formidable temples seem designed to limit access to all but a priestly few.

    Though Chaco declined as a regional religious center during the early 1100s, the same architecture spread to the Mesa Verde area. But by the mid 1200s, a different style was also taking hold, with plazas and kivas that were uncovered like amphitheaters ? hints, perhaps, of a new openness. At some sites, serving bowls became larger and were frequently decorated with designs, as though intended for a ritual communion. If the pueblo people had left a written history perhaps we would read of the Anasazi equivalent of the Protestant reformation.

    But the analogy can?t be pushed too far. The new architecture also included multiwalled edifices ? some round, some D-shaped ? that might have been chambers for secret rituals.

    Though the dogma may be irrecoverable, Dr. Glowacki argues that it rapidly attracted adherents. A center of the movement, she said, was the McElmo Canyon area, west of Mesa Verde. Excavations indicate that the population burgeoned along with the new architecture. An influx of different pottery designs suggests immigrants from the west were moving in. Then around 1260, long before the drought, the residents began leaving the pueblo, perhaps spreading the new ideology.

    Other archaeologists see evidence of an evangelical-like religion ? the forerunner, perhaps, of the masked Kachina rituals, which still survive on the Hopi and Zuni reservations ? appearing in the south and attracting the rebellious northerners. Salado polychrome pottery may have been emblematic of another, possibly overlapping cult.

    In an effort to draw together the skein of causes and effects, Dr. Kohler and members of the Village Ecodynamics Project are collaborating with archaeologists at Crow Canyon on a computer simulation of population changes in southwest Colorado from 600 to around 1300. Juxtaposing data on rainfall, temperature, soil productivity, human metabolic needs and diet, gleaned from an analysis of trash heaps and human waste, the model suggests a sobering conclusion: As Anasazi society became more complex, it also became more fragile.

    Corn was domesticated and then wild turkeys, an important protein source. With more to eat, the populations grew and aggregated into villages. Religious and political institutions sprung up.

    When crops began dying and violence increased, the inhabitants clustered even closer. By the time the drought of 1275 hit, the Anasazi had become far more dependent on agriculture than during earlier droughts. And they had become more dependent on each other.

    ?You can?t easily peel off a lineage here and a lineage there and have them go their own way,? Dr. Kohler said. ?These parts are no longer redundant. They?re part of an integrated whole.? Pull one thread and the whole culture unwinds.

    Amid the swirl of competing explanations, one thing is clear: The pueblo people didn?t just dry up and blow away like so much parched corn. They restructured their societies, tried to adapt and when all else failed they moved on.

  • Mysterious ruins may help explain Mayan collapse

    Mysterious ruins may help explain Mayan collapse


    Mysterious ruins may help explain Mayan collapse


    Hidden in the hilly jungle, the ancient site of Kiuic (KIE-yuk) was one of dozens of ancient Maya centers abandoned in the Puuc region of Mexico’s Yucatan about 10 centuries ago. The latest discoveries from the site may capture the moment of departure.

    “The people just walked away and left everything in place,” says archaeologist George Bey of Millsaps College in Jackson Miss., co-director of the Labna-Kiuic Regional Archaeological Project. “Until now, we had little evidence from the actual moment of abandonment, it’s a frozen moment in time.”

    The ancient, or “classic” Maya were part of a Central American civilization best known for stepped pyramids, beautiful carvings and murals and the widespread abandonment of cities around 900 A.D. in southern Mexico, Guatemala, Belize and El Salvador. They headed for the northern Yucatan, where Spanish conquistadors met their descendants in the 1500s (6 million modern Maya still live in Central America today).

    Past work by the team, led by Bey and Tomas Gallareta of Mexico’s National Institute of Archaeology and History, shows the Maya had inhabited the Puuc region since 500 B.C. So why they headed for the coast with their brethren is just part of the mystery of the Maya collapse.

    New clues may come from Kiuic, where the archaeologists explored two pyramids and, most intriguingly, plantation palaces on the ridges ringing the center. Of particular interest: a hilltop complex nicknamed “Stairway to Heaven” by Gallareta (that’s “Escalera al Ceola” for Spanish-speaking Led Zeppelin fans) because of a long staircase leading from Kiuic to a central plaza nearly a mile away.

    Both the pyramids and the palaces look like latter-day additions to Kiuic, built in the 9th century, just as Maya centers farther south were being abandoned. “The influx of wealth (at Kiuic) may spring from immigration,” Bey says, as Maya headed north. One pyramid was built atop what was originally a palace, allowing the rulers of Kiuic to simultaneously celebrate their forebears and move to fancier digs in the hills.

    When the team started exploring the hilltop palaces, five vaulted homes to the south of the hilltop plaza and four to the north, the archaeologists found tools, stone knives and axes, corn-grinder stones called metates (muh-TAH-taze) and pots still sitting in place. “It was completely unexpected,” Bey says. “It looks like they just turned the metates on their sides and left things waiting for them to come back.”

    “Their finds look very interesting and promising,” says archaeologist Takeshi Inomata of the University of Arizona, who is not part of the project. “If it indeed represents rapid abandonment, it provides important implications about the social circumstance at that time and promises detailed data on the way people lived.”

    Inomata is part of a team exploring Aguateca, an abandoned Maya center in Guatemala renowned for its preservation. “I should add that the identification of rapid abandonment is not easy. There are other types of deposits ? particularly ritual deposits ? that result in very similar kinds of artifact assemblages,” Inomata cautions, by email.

    Bey and colleagues presented some of their findings earlier this year at the Society for American Archaeology meeting in Atlanta. The team hopes to publish its results and dig further at Kiuic to prove their finding of rapid abandonment there. “I think you could compare it to Pompeii, where people locked their doors and fled, taking some things but leaving others,” Bey says.

    So far, what drove people to leave the site remains a mystery, as it is for the rest of the ancient Maya. The only sign of warfare is a collection of spear points found in the central plaza of Kiuic. There are signs that construction halted there ? a stucco-floored plaza sits half-complete, for example. “Drought seems more likely, that would halt construction,” Bey says.

    Having climbed the “Stairway to Heaven” a few times, Bey can answer one minor mystery, however. Why weren’t the palace sites looted as so many other Maya sites have been? “The hills are a good climb,” he says. “People just didn’t bother to climb the hills to search the rooms.”


    SOURCE


     

  • 1491: The Truth About the Americas Before Columbus

    1491: The Truth About the Americas Before Columbus


    by Ben Dangl

    June 19, 2006
    Upside Down World


    In many high school history classes students are told that before Columbus arrived the Americas were full of untamed wilderness loosely populated with savage Indians. Charles Mann’s book, 1491: New Revelations of the Americas Before Columbus proves that the opposite is true.

    He draws from recent archeological and scientific discoveries to describe booming civilizations which thrived throughout the Americas centuries before the arrival of Europeans. Like Howard Zinn’s A People’s History of the United States this book made me want to call up my old history teachers and tell them they were very wrong. In fact, Mann’s self-described thesis is to show that indigenous societies before the arrival of Columbus deserve more than a few misleading pages in a textbook.

    Mann was able to hold my attention not just with the details of complex indigenous societies, but also with controversies, adventures and divisions among the scientists and archeologists which have contributed to what we know of pre-Columbian history. Not only is he able to make squabbles between European archeologists interesting, but he’s able to smoothly describe scientific data and Mayan politics in the same breath.

    The book is brimming with shocking information like the fact that the city of Tiwanaku, in what is now Bolivia, had 115,000 people living in it in 1000 A.D., a population that Paris would not reach for five centuries. Among other surprises we learn that Pocahontas means “little hellion” and there are less people living in the Amazon now than there were in 1491. Mann points out that the British and French, not the indigenous people, were the savages. The Europeans arriving in North America smelled horrible; some of them had never taken a bath their whole lives. On the other hand, the indigenous people were generally very clean, strong and well nourished.

    The first section of the book deals largely with new revelations about the sicknesses such as small pox and Hepatitis A which ravaged the native populations of the Americas shortly after the arrival of the Europeans. The death toll is as surprising as the size of the populations before Columbus. When Columbus landed, there were an estimated 25 million people living in Mexico. At the time, there were only 10 million people in Spain and Portugal. Central Mexico was more densely populated than China or India when Columbus arrived. An estimated 90-112 million lived in the Americas, which was a larger population than that of Europe. Mann also pointed out that the Incas ruled the biggest empire on earth ever. In their prime, the kingdom’s span equaled the distance between St. Petersburg and Cairo.

    The bloodshed unleashed by the Europeans had a lot do with killing off of these populations. Yet sickness played perhaps an even larger role. Smallpox hit the Andes before Spain’s Pizarro did, killing off most people and plunging the area into civil war. The sickness is thought to have arrived to the region from the Caribbean. Hepatitis A killed off an estimated 90% of the population in coastal New England in 3 years.

    Within first years of European contact, 95% of native populations died. These numbers seem hard to believe, but Mann’s exhausting research draws from decades of investigations from dozens of scientists and archeologists.

    While reading this book, I realized how inaccurate it is to describe the Americas as the “New World.” Nothing could be further from the truth. The Americas were inhabited by people 20-30,0000 years ago. Europe, on the other hand, was occupied by humans more recently, 18,000 years ago at the most.

    This book proves that the wilderness in the Americas before the Europeans arrived was far from wild and untouched by humans. Mann argues that pre-Columbus wilderness was totally affected and shaped by the native people that lived there. For example, the Mayans destroyed their own environment; they cut down too many trees and exhausted the soil. As their population expanded the environment and agriculture could no longer sustain them. This greatly contributed to their collapse.

    Other indigenous groups altered their ecosystems to facilitate their survival. Societies in the Amazon regularly burned down vast expanses of the forest; the charred soil was good for agriculture and the fire flushed out animals for food. The plains the US are believed to be a result of similar forest-burning techniques. Indigenous hunters before Columbus sought out pregnant animals to lower the population; indigenous people competed with animals for food, berries and nuts. Indigenous societies also built vast canals, cities, irrigation systems, large agricultural fields, entirely changing the wilderness for human use.

    When the first European explorers passed over the Mississippi they saw millions of bison and other animals. This was not because indigenous people didn’t hunt them. In fact, these animal populations were large because their predators, the indigenous people, had been killed off by European sicknesses. Similarly, the death from these sicknesses allowed ecosystems to thrive without the impact of humans until the European colonies expanded. What Europeans actually saw when they fully explored and settled in “wilder” regions was the death of the landscape shaped by indigenous cultures.

    Though I was in awe of such revelations and the vast research Mann put into the book, I couldn’t help but wonder about his sources. I know that most indigenous societies did not have any extensive written history, and so much of what is known about their day to day life, culture, wars and religion is guesswork. Mann’s book is based primarily on research, analysis and theories from Europeans and North Americans. Perhaps this reflects the academic, scientific and archeological world more than it does Mann’s approach. However, I wanted to hear more from contemporary Mayan, Mapuche, Incan and Aymara people about their own versions of this history, people who still practice these ancient politics, customs and religions. Stories and histories exist among descendent of these civilizations, but Mann doesn’t draw from them enough.

    My wariness of his choice of sources increased when he described visiting ruins in Peru and commented on a “curious sight”: 

    “[S]kulls from the cemetery, gathered into several small piles. Around them were beer cans, cigarette butts, patent-medicine bottles, half-burned photographs and candles shaped like naked women. These last had voodoo pins stuck in their heads and vaginas. Local people came to these places at night and either dug for treasure or practiced
    witchcraft, Haas [Mann’s archeologist friend] said. In the harsh afternoon light they seemed to me tacky and sad.”

    This sounds similar to the kind of disdain with which the Spanish looked upon indigenous religions when they first arrived. How does Mann know that this “witchcraft” isn’t a modern day version of what the Incas practiced? Instead of ancient broken pottery and gold jewelry, he found beer bottles and photographs. Why does he immediately dismiss this as “tacky and sad”? Could this “witchcraft” serve as a gateway to understanding ancient Andean religions? Elsewhere in the book he criticizes locals who rob from the ruins to sell gold and artifacts to feed their families. I’d say that gold is put to better use feeding a family than sitting in a museum. Observations such as these from Mann made me think even more about the millions of indigenous voices left out of this book about indigenous societies.

    None the less, it deserves to be required reading in high schools along with the many other books which have taken on the “official” histories of the hemisphere.


     

  • Early Mesoamericans Got High on Toads and Enemas

    Early Mesoamericans Got High on Toads and Enemas


    Early Mesoamericans Got High on Toads and Enemas
    December 11, 2014  December 23, 2014
    The America’s History


    Before Europeans first came to Mesoamerica ? the region covering what is now central Mexico, Belize, Guatemala, El Salvador, Honduras, Nicaragua, and northern Costa Rica ? the area was a hotbed of heads high on herbs, plants, toads and enemas. That?s according to Francisco Javier Carod-Artal of Hospital Virgen de la Luz in Cuenca, Spain, whose report in the December issue of the journal Neuralgia details the many common and unusual psychotropic drugs used by the native peoples in pre-Columbian times and which ones are still used today.

    Starting with the most popular, the study found at least 54 hallucinogenic mushrooms used by pre-Columbian Mesoamerican cultures dating back to at least 3,500 years ago. Mushrooms containing psilocybin are still taken today, although not as often for the religious experience. The same is true for peyote, a cactus that contains over 60 hallucinogenic compounds including the ever-popular mescaline. The study found evidence of peyote use dating back over 5,000 years.

    Moving to the more unusual is the partaking of the dried skins of some Bufo toads, which contain psychoactive bufotoxins.

    The report says the skins were mixed with tobacco and alcohol for a drink with an extra kick ? a recipe still used by Mayans for their balché.

    Balché normally refers to the fermented mead-like drink made from the bark of a leguminous tree and sometimes mixed with honey made by bees that visited a psychedelic species of morning glory.

    Just like today, balché drinkers imbibed while smoking tobacco.

    Unlike today, they sometimes mixed everything together in gourds and gave themselves psychedelic enemas.

    Finally, Carod-Artal talks about toloache, the so-called ?devil?s herb? that was brewed into a conscious-altering tea. Fans of ?Indiana Jones and the Temple of Doom? will recognize the effects as described in the report.

    It has been hypothesized that during ritual human sacrifices, some prisoners and those people that would be sacrificed were drunk with some consciousness-altering beverages, probably ones including toloache.

    Toads, enemas, psychedelic honey, human sacrifice warm-ups ? those early Mesoamericans would definitely have been bored with electric Kool-Aid.